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Why do I say that comparing Chinese and Western “virtue” is beneficial to humans’ third impoverishment? I won’t miss you. “Mongolian?
Author: Shao Longbao (Director of the Confucian Research Institute of Shanghai Sangda Academy and Director of the International Confucian Union Association)
Time: China NewsBaobao.com
Time: Confucius was the first day of the seventh month of the Jiachen period in the year 2575. href=”https://blog-tw.net/Sugar/”>Breeding in loveBorn in the Boxer
With the advancement of scientific technology, the level of material life has continued to rise, and the talent of “people” in their own desires and misunderstandings has not yet come true. Therefore, human needs have been awakened for the third time, and its theme is “How do contemporary people become people who can protect their own desires and misunderstandings.” Comparing Chinese and Western virtues in Chinese and Western languages is conducive to the third enlightenment of human beings, to maintain the friendship between the world, the friendship between the people, and to be happy and peaceful.
Benevolence and wisdom: The standards of China Eastern evaluate good people are different
Orients believe that the spiritual soul of the sentimental soul should be used to cultivate and control the feelings to become good people. Chinese people also believe that only confidants can keep people in peace, and at the same time, they believe that they must become good people by cultivating oneself, pluralizing the family, governing the country, and pacifying the whole country.
The highest virtue of the four ancient Greeks, who are virtuous, brave, sanctioned and fair, is wisdom and the focus of virtue of Chinese traditional Confucianism is benevolence.
The traditional Chinese morality is mainly based on Confucianism, while Confucian morality focuses on “benevolence”, which is the highest model and ultimate value. The inner world of “benevolence” is very rich: one is the unity of body and mind, that is, first of all, one should be able to love others with a healthy mind and a sound personality, that is, “benevolent loves himself”;The second is “the benevolent loves others”; the third is “the way of loyalty and forgiveness” that is, “If you want to stand up, you will stand up, and if you want to reach others”, “Do not do to others what you do not want others to do to others”. The “way of forgiveness” and “do not do to others what you do not want others to do to others” are the golden law of human behavior, which can be expressed in the same sentence as the golden law of human behavior in the Holy Book – “If you want others to treat you first, how do you treat others yourself?”
The fourth meaning of “benevolence” means that benevolence begins with filial piety and brotherhood at home, and that “benevolence” must start with filial piety and brotherhood; the fifth meaning is “to benevolence and tolerant” and in the words of tomorrow, it means serving the people with sincerity; the sixth meaning is “benevolence” is the most important virtue of upright people’s personality; the seventh meaning means that “benevolence” is used in international relations, which means that good neighbors and benevolence, harmony and harmony in all countries.
In the view of the ancient Greek philosopher Aristotle, the most basic principle of determining the goodness and evil of a human soul is sensibility and wisdom. The supreme goodness is “the real activity of the soul that conforms to the virtues”, that is, a life of a happy life, and is a talent that the soul reaches the true meaning. The highest state of Eastern virtues is 官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� href=”https://tw94lovebaby.net/”>Female College Students’ Nursing ClubTarget, use the skills and achieve the goals and consequences through the words, methods and methods of the people. This is the virtue of the middle way, which is very similar to the Chinese Confucian Confucian concept of “enforcing the two uses” and “permitting this”. It emphasizes the concept of “rule” being good at “transforming the world” and governing the country. Impartiality is in the process of changing power in the dynamics, grasping the laws of the development and evolution of things, so that one’s own behavior can hit the truth.
The difference between Chinese and Western virtues is that the Eastern emphasis on sensibility and cleverness, the theoretical construction of ethical morality, China emphasizes benevolence and confidants, and the direct understanding. Both the Eastern and Eastern countries value the integration of virtue and wisdom. “Extremely superior and moderate” is the highest wisdom, which is a proof of the same virtues in the Eastern countries.
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Identity and Fairness: Near the Central Eastern philosophy
The inner sect of Confucian “Yi” refers to fairness and justice. Yi is the most basic basis for distinguishing between humans and birds. The emotions, morality, and righteousness are spreading, and the support is to support the /a>Be worthy of the sky and not be ashamed of others, it is the Chinese people’s worship of being a human being. Xunzi, a modern Chinese thinker, once said: “Water and soil are prosperous but not born, herbs are born but not known. Birds are knowledgeable but not loyal. People are prosperous but not loyal, and they are also loyal, so they are most valuable in the whole country.” Benevolence, gift, loyalty, trust, filial piety, etc. are all regarded as the connotations contained in “meaning”. As a value standard, “Yi” is very important in Confucian ethics. Mencius, one of the representative figures of Chinese Confucianism, said that “Life is what I want, and meaning is what I want. Both cannot be achieved and what I want, and sacrifice life to obtain meaning” is the highest goal and realm of life. The important realm of “Yi” is now the main body of the subject. The moral responsibility and responsibility of the subject.
The Confucian “meaning” and the righteous concept of Eastern inclusive price are nearby. The Confucian concept of justice and justice originated from the simple and elegant style of the primitive clan society. It is born in the patriarchal structure of small agricultural naturalInclusivenessEconomic society, its value standard refers to Integrity Maintaining the traditional social rule of “gratulations” is a quality difference from the fairness and justice in the modern Eastern conventional concept.
From the ancient Greek moral theory, medieval Christian theological fair thinking, modern utilitarianism and moral fair thinking, to modern rights equal thinking and rescue stations are narrow and old, and are deserted. During the period of differences and development in the service station, the fairness problem of Oriental Fairness has been continuously expanded from macro-concept ethical fairness to various micro-concept fields, including political fairness, economic fairness and legal fairness, which is a process in which human sentiment slowly moves from immature to maturity.
A drawback of the Confucian websiteThe shortcoming of fair view of Confucianism is that it replaces the rule of law with ethical morality, which is difficult to counter the evil side of humanity. The fair view of the Eastern contractual agreement can eliminate the legitimate ethical moral character and become oneA technically sound rule.
Data picture: Jiangsu Nanjing Confucius Temple is a great hall. Xu Fugeng 六
The difference between Eastern fair thinking lies in the fact that Eastern emphasizes compliance with laws and regulations, China emphasizes the system of gifts, and the principle of justification is to lay the foundation for the system of system construction, and is the principle of all system construction. With the disagreement and energy of the Oriental System, China emphasizes that internal confidants are the basis of the legitimate system.
Confucianism believes that the principle of righteousness is laid by the spirit of benevolence, and the source of the righteous system is the confidant of human beings. In the international community, Confucianism’s benevolence and fairness concepts are precisely the civilization genes of human destiny and p TC:
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