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A Brief Analysis of the Sixth and the Emperor’s Ethics
——A Comprehensive Discussion on Xiong Shili
Author: Zhang Xuezhi (produced by Beijing Department of Philosophy)
Source: “History of Chinese Philosophy” 2018 Issue 1
Time: Confucius was the 8th day of the third month of Wuxu in the 2569th year of the 25th and 69th year of Wuxu
Jesus April 23, 2018
1. Types of knowledge in Six
The most authoritative classic in China is Six
, and modern Chinese knowledge has been preserved in Six
. However, the six classics have different natures, and the types of knowledge they include and bear also differ. “Zhuangzi” says: “The Book of Pian uses Taoism, the Book of Pian uses Taoism, the Book of Pian uses Taoism, the Book of Pian uses Taoism, the Book of Pian is harmonious, the Book of Pian is harmonious, the Book of Pian is divided into Taoism, and the age is divided into Taoism.” (“Zhuangzi·National”) “Letter Notes·Book of Pian” also says: “Tenderness and gentleness are the teaching of Pian”. Down and knowing the distance is the teaching of “Zhuangzi”. Respect and respect are the teaching of “Letter”. Broad and easy to be good,” “The teaching of “Le” is the teaching of “The Book of Changes”. It is the teaching of “The Book of Changes”. It is the teaching of “The Year of the Year”. “The Book of “The Book of Changes” uses abstract thoughts such as tribute, comparison, and excitement to promote people’s feelings and will, and describes songs of movement, praises of love, curse of tyranny, yearning for wonderful politics, and sacred figures to create a huge social career picture. Its expressions and thinking methods are expressive, imaginative, and connected. As China’s earliest collection of poems, it retains a large number of knowledge. Its intellectual methods are not stolen, nor are they conveyed by propositions, retelling and proofs. Instead, people need to approach and master these knowledge through abstract personal experience, reappearance, and insight in the poem and absorb the wisdom included. It conveys emotions rather than wisdom, intuition rather than logic, metaphor rather than warning, and also lays the foundation for future generations a vivid and vigorous, full of emotion and meaning for future generations. Lao Tzu’s mysterious poems, Baocai.com, Zhuangzi’s fables, Qu Lu, Jinge, Lefu, etc., are all rich appearances of this intellectual tradition.
The Book of Books is a collection of various modern political documents. It has various schemas, essays, essays, edicts, etc. It is preserved in Chinese politics, economy, military affairs, and civilization. It is the pure and civilized library of modern knowledge. Its intellectual methods are narrative, controversial, and are exactly the opposite of “People”. Obtain thisThe thinking methods used by some knowledge are clear and direct, not straightforward, expressing secluded, romantically, and reversing twists and turns; they are polite words, not achieved through abstraction through physical enlightenment and reflection; they do not have so many emotions and imagination connections, so the knowledge gained is more certain and direct. It is said that in the above quote from “Travels”, Confucius said that the temperament of people who are good at reading “Books” is that they are knowledgeable, that is, they are clear about many past political affairs and are therefore free and easy. The personality characteristics of reading “Pen” are gentle and generous. Because of its physical evidence and verbal nature, it is more humane, while “Book” is more wisely recommended and pointing to reality because of its internality, publicity, and politeness. “Book” is a direct source of Confucian intellectual system and thinking method, while Taoist thinking method is more of a slander and romantic theme. The intellectual form and expression methods of these two classics are the classic basis for the mutual complementation of Confucianism and Taoism in later generations.
Greeting is the focus of Chinese civilization. Some scholars define the characteristics of Chinese civilization as gifting civilization. This is quite reasonable from the comparison with Eastern method civilization. The gift doors are single, with specific details and even shattered. “The Doctrine of the Mean” says “Three hundred gifts, three thousand gifts.” There are classics about gifts: “Zhou Bao” talks about the division of state and the division of officials; “Jian Bao” talks about the behavioral norms of scholars and doctors, especially the specific subjects of championships, marriages, ceremonies, and sacrifices. “Travel” is an explanation of the meaning of the 联六 in the “Travel”. In the modern clan society, the knowledge of this aspect is often the main and sometimes there is a certain meaning. Knowledge about behavioral norms is practical, and gifts are shared by the mind’s concepts, certain styles, utensils, clothing and movements of moving forward and backward. Grasping this knowledge not only requires awe in the heart, but also the process of styles, utensils, and clothing conforming to the standards and moving. Therefore, gift is the process in which the mind and body, the mind and the movement interact and promote each other to coordinate. The emphasis on gifts, the emphasis on aspects related to gifts, and the meaning of intellectual methods is the emphasis on the emotion, the emphasis on the mutual influence of the emotion and content. Analysis of the situation is easy to be oriented and pure. The combination of the plot and content moves towards a metaphysical reality and towards an internal interpretation of the text, which is difficult to combine with the metaphysical body. Therefore, the prosperity of the tribute civilization blocked the pure thinking and strengthened the trend of practical thinking. It made China’s current scholars stronger than the cultivation of actual affairs and weaker than metaphysical thinking.
Another direction of the genius civilization in intellectual sentiment is the emphasis on distinction and level. Gifts are distinctive. The function of Gifts is to use national system and widely recognized sentiment to fix and formalize social levels, believing that this is a necessary society in an orderly manner., basic. As for the existence of human society, it can not only study its coordination points from the general nature of the group, but also its basic nature for individuals. What the gift civilization relies on and reflects on social groups, so the familiar and modern scholars and masters who are infected tend to think in groups, and the order and harmony of groups are higher than the exploration of the abstract nature of people in the direction of the individual thinking. Therefore, there are many different definitions of people in the East, such as people are political animals, people are economic animals, and people are sensory animals, etc. China’s modern civilization has such a definition, which is the level required for the order of the group, and has a strong interest in the specific regulations of the level, the meaning of the level, and how to highlight and solidify it. Therefore, from the perspective of intellectual sentiment, the valor of the valor of the valor and the valor of the valor and the valor of the valor and the valor of the Taoist criticism of Confucianism. For example, Sima discussed the “About the Six Schools” and pointed out that Confucianism “cannot be able to lose his life without being able to lose his life without being able to do his gift in that year. He was broad but not worthy, and had little achievements without being able to make a contribution.” This is the basis.
“Leju” was originally available in the pre-Qin period, but it was not restored after Qin burned the books, so it was often called the Five Ju after the Six Ju. Music not only includes singing and musical instruments, but also dancing. So music is the general name for music dancing. A musical work is composed of music, musical sentences and musical chapters, and it shows harmony throughout the text. The music between the palace, Shang, Jiao, Zheng and Yu is harmonious, and the verses composed of the different arrangements of the music are also harmonious. The music chapters composed of the musical sentences, the musical drums, sheng, yu, ziguan, and zither in the musical instrument, the commonality of music and dancing, and the auxiliary influence of various musical dance props are harmonious. Confucius, who was very good at music, once said when discussing music with the Taishu of Lu: “It can be seen that the beginning is like the beginning; from the beginning, it is pure, round, and tumbling. It is like the end. ” (“Bai Qi Zi”) From the beginning, to the purity, brightness, and unrestrainedness in the development, all of which are harmonious. It can be said that the essential attributes of joy, the concepts it expresses and the expressions appear in the word “harmony”, so “happiness is to be harmonious”. In modern Chinese classics, there are common sayings about the knowledge system of predecessors. Gift is a common pattern. They are a relationship that is united, interdependent and mutually helpful. What predecessors valued the neutraliza
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